May 10
I don’t care if people hate my guts; I assume most of them do. The important question is whether they are in a position to do anything about it.

Mr Burroughs.

* Structural differentiation…

May 06
Depression has been described as a pathology of responsibility: you feel intensely responsible for the state you are in. The excruciating paradox is that, while you feel that only you can get yourself out of depression, the condition consists precisely in an inability to act. There’s more than an analogy with the political hopelessness and fatalism that have characterised capitalist realism. Depression, after all, is a pathology which involves a sense of realism (indeed there’s a phenomenon called depressive realism): the depressive thinks that they are being realistic, that they have perceived the real star of things, denuded of illusion. This describes the post-utopian tenor of capitalist realism perfectly…
The Occupied Times - Mark Fisher
Apr 25

I certainly wouldn’t refer to melancholy as a “mood” as you so quaintly put it, it is more a fundamental subjective structure. And the precise point about melancholy is that there is no care for the life-world, what envelops is a zone in which time is reduced to a monotonous, uniform duration, in which active engagement is suspended, as well as any futural projects. The melancholic is certainly not embedded, instead we find a fundamental dislocation, which has the effect of a radical unmooring from the intersubjective sphere. And the questions which you propose that the individual asks himself cease, because it is no longer a matter of questioning, but virulent certitude. There is an almost literal sense of being separated by a wall in the regards to the active participatory world, to employ a Lacanian notion one can undergo a complete symbolic death, and what remains is a zone which is in between the two deaths. What I’m really trying to propose, and this isn’t just limited to the melancholic, is that all these notions of activity, immersion, embeddedness, adaption, can undergo a radical dislocation and disjunction. And this can occur not simply because there is a process of symbolic denaturalisation which takes place, but because there are ruptures, fissures, glitches at the ontological level.

Jan 25

Thacker's ruminations on pessimism and praxis.

Dec 27
The statistically prevailing form of the ‘disease’ is “atypical depression”. Less common and more deadly is “melancholic depression.” But whatever family name a given case of depression goes by, it has the same effect of: sabotaging the network of emotions that make it seem as if you and your world mean something in some meaningful way. It is then you discover that your “old self” is not the inviolable thing you thought it was, nor is the rest of your “old reality”. Both are as frail as our bodies and may be perforated as readily, deflating all that we thought meaningful about ourselves and our world.
Who Goes There? - T.Ligotti
Jul 05
This is not to presume to speak on their behalf; that would be to draw them into the symbolic order in such a way as to silence them even further. Indeed, if there is anything that the melancholic cannot abide, it is this very act of speaking for others. We are striving to remain faithful to the no-count’s particular status as the traumatic object of the political: that which has fallen out, and which continues to fall out, of any social and political calculation.
Mladek and Edmondson. (2009)
Feb 04
When one loves life, one doesn’t read. One hardly goes to the cinema, even. That is to say, access to the artistic universe is more or less reserved for those who are a bit troubled. Lovecraft was a bit more than a bit troubled. In 1908, at the age of 18, he was the victim of what we might describe as a “nervous breakdown”, and sank into a lethargy that was to last for a dozen years. At the age when his old classmates, impatiently crossing the bridge of childhood, threw themselves into life like a marvelous adventure into the unknown, he cloistered himself in his home, did not speak to his mother, refused to get up all day, shuffling about in his dressing gown all night.
What’s more, he hadn’t even started writing yet.
Against the World, Against Life - M. Houllebecq
Jan 21

I think the point you make about neurotic tension is an important one. If one insists on the neurotic dimension, then one remains within the zone of doubt, doubt being constitutive of neurosis. The move into melancholy becomes one of utter certainty, with glacial insights, and with this certainty we move into the zone of psychosis. I certainly wouldn’t describe it as a breaking through in the sense of ” break on through to the other side”. This void is uninhabitable. And the suicidal option is a whisker away at this point. 

Stuff I Like

Me on Twitter

loading...

Any questions?